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By Bhagawandas P. Lathi

ISBN-10: 0700201580

ISBN-13: 9780700201587

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However, its publication brought in the open that scientists are biased. In a further step I claimed that ethnographic records show abundantly that the subjects of study hold biases too: they mistrust the ethnographer, or project expectations on him or her, or like or dislike him, and so on. 8 The important point here is that the colonial attitude of the positivistic researcher forbids the alteration of these conditions: with this view on science the researcher is the sole observer, the only interpreter and the final decision maker on issues of relevance, veracity and truth.

25. 26. 27. 28. 29. 30. the mother’s brother controversy reconsidered. Current Anthropology 43 (5), 723–748 (2002). T. Deacon, The Symbolic Species: the co-evolution of language and the human brain. New York: Norton (1997). C. L´evi-Strauss, Les Structures El´ementaires de la Parent´e. Paris: PUF (1949). K. Stroeken, Stalking the stalker: a Chwezi initiation into spirit possession and experiential structure. Journal of the Royal Anthropological Institute 12 (4), 785–802 (2006). N. Luhmann, Ecological Communication.

Imperialism or Colonisation The debate about the division of labour between the different disciplines is often characterized in terms of power balances: imperialism, colonialism, integration, isolation, etc. , one discipline (or the dominant method or theory of a discipline) wants to unify the social sciences by seizing and incorporating the other disciplines. Economics imperialism based on neo-classical economics, is a good example. ” It involves a theory- and method-driven extension of economics to topics that go beyond the traditional issues addressed by economists including the theories of consumer choice, production, markets and macroeconomics; all social behaviour can be explained by using the tools of economics.

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An Introduction to Random Signals and Communications Theory by Bhagawandas P. Lathi

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